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Mahasiddha Shantideva

Signed and numbered print.

  • Artist : Robert Beer
  • Produced : 1986
  • Type : Giclee Print
  • Category : Robert Beer Paintings
  • Original Painting Size : 8.25 x 10.85 inches (210 x 276 mm)
  • Original Medium : Gouache and gold on paper

Please select the size and format that you require :

Format Image SizePaper Size Price Availability  
A4 Size 7.3 x 9.65 in.
(186 x 246 mm)
8.3 x 11.7 in.
(210 x 297 mm)
£30.00 Produced and despatched within 2 day(s) Add to basket
A4 Mounted 7.3 x 9.65 in.
(186 x 246 mm)
11 x 14 in.
(279 x 355 mm)
£42.00 Produced and despatched within 3 day(s) Add to basket

Mahasiddha Shantideva :

Historically, Shantideva (Tib. Zhi ba lha), meaning the ‘Peaceful Divinity’, was one of the great Indian Mahayana proponents of the Madhyamaka Prasangika school, who lived between the late 7th and mid 8th centuries. His most celebrated work is the Bodhisattvacaryavatara, or ‘Guide to the Bodhisattva’s Way of Life’, which is widely studied as a practice manual in the Tibetan tradition.

However, Abhayadatta’s legend of Shantideva as the Mahasiddha Bhusuku, places him in the reign of King Devapala (c. 810-850) of the East-Indian Pala Dynasty, who patronized Buddhism in its heartland of Magadha, and in particular Magadha's monastic academies of Nalanda, Vikramashila and Odantapuri. As a pious prince Shantideva received ordination into the mahasanghika order of Nalanda University, but among the Abbot’s three hundred diligent students he alone was the lazy exception. When informed of his behavior, King Devapala named him Bhusuku, meaning the ‘Idler’, as all he seemed to do was eat, sleep and excrete, apart from taking a daily stroll to help encourage his appetite.

Nalanda had a rota for a continuous daily repetition of scriptures, where each monk would in turn recite a scripture he had learned by heart. Having memorized nothing, Bhusuku missed his turn in this rota, and was warned by the Abbot that unless he now took his turn he would be expelled from the monastery. His fellow monks were eager to soon bear witness to Bhusuku being publicly humiliated, but on the eve of his recitation the Abbot came to his cell and gave him this advice:

“Instead of studying you have been eating and sleeping. You know you’re incapable of reciting a sutra and will be expelled if you fail. So tonight you should recite the ARAPACANA mantra of Manjushri, the Bodhisattva of wisdom.”

The Abbot then gave Bhusuka the precepts and instructions for performing this sadhana practice, telling Bhusuku to tie the collar of his robe to a hook in the ceiling of his cell in case he fell asleep. Then at dawn Bhusuku’s cell was suddenly flooded with light as Manjushri himself appeared, asking:
“What is it you want of me?”
“Today I have to recite a sutra in public and I am invoking Manjushri to help me.”
“But do you not recognize me?” asked Manjushri.
“No, I have no idea who you are.” replied Bhusuku.
“But I myself am Manjushri!” replied the Bodhisattva.
“Then please grant me the power and full realization of every quality of perfect insight.” Bhusuku implored.
“Consider it done,” said Manjushri. “Recite your sutra in the morning,” and then he suddenly vanished.

That morning King Devapala and his entire court, along with all the monks, scholars and people of that region came bearing offerings in the expectation of witnessing this idle monk's public humiliation. But when Bhusuku arrived he confidently mounted the temple throne and instantly began to levitate above its cushions, while light rays emanated from his body.
“Now would you like me to recite a traditional sutra or recite one of my own composition?" Bhusuku asked the king.
“Your eating, sleeping and strolling habits are quite unusual”, said the king. “Thus it would be appropriate for you to recite an original sutra of your own.”

Then Bhusuku recited the ten chapters of the now famous Bodhicaryavatara sutra on ‘The Path to Enlightenment’, and having delivered this sublime teaching he rose high into the sky. The king and his courtiers, along with all the scholars, monks and people were amazed by this inspiring transmission, so they made offerings and renamed him as Shantideva, meaning ‘Divine Peace’, for he had transformed their spiritual pride.

Nalanda’s scholars then requested a commentary on Shantideva’s amazing teachings, which he immediately gave to them. However, when they asked him to become Abbot of Nalanda he refused, and after leaving his robes, alms-bowl and other monastic possessions on the temple altar he departed in secret to another country, where the legend of his life continued to unfold.

© text by Robert Beer

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